This is the peace I’ve made: this is what I have to say. These are my own words.
Let’s call this an open letter to—well—anyone who’s gay and has to deal with family during the holidays.
I sent it to my family, and you can send it to yours. I call it
My Own Happiness.
Let’s just go right into it so there’s no misunderstandings anymore.
What you said was shortly after I had come out. We were in Grandma’s driveway and you said you disagreed with my “lifestyle” but you still loved me, because I’m your nephew.
That conversation has predicated any sort relationship that we’ve ever attempted to have.
For a time I was satisfied to give you the benefit of the doubt, but I can longer give you the benefit of the doubt.
For people to be in my life there can be no doubt.
This has only anything to do with the fact that I have wrestled with this solitary issue not only over the past month or so in deciding “what to do for Thanksgiving” but on and off for the majority of my adult life since that conversation in the driveway. You are now being called to task for something that deeply offends the character of my being.
I can’t really think of any other way to fully express my outrage and offence other than to just say that you need to change, because it’s impossible for me to. It’s as impossible for me to change who I am as it is for you to change who you are. I’m only asking you to reconcile your beliefs with that which is entirely factual.
Don’t tell me that you love me but you don’t agree with my lifestyle. Don’t ever say that to me again. You said it once and you were wrong. You said it once and you’ve colored the form of our relationship with that phrase ever since.
Even tough you may have only said it once you have articulated it again and again when you can admit that it doesn’t go against your conscience or your convictions or your higher sensibilities to elect or agree with people who are personally responsible for and deeply against my own happiness.
My own happiness hinges upon things that are against what you might call “conservative.” My own happiness hinges on the fact that you can have a husband who you can be concerned about his taxes being higher. My own happiness hinges upon the fact that your personal politics affords me no such luxury.
I live in a state and a country that is complicit in the perpetuation of my own misery. I don’t have a government that condones the very foundations of who I am as a person. I don’t have a government that believes in my own validity as a human being. It’s bigger than the both of us to hold you personally responsible for this situation, but it is neither selfish of me nor small of me to hold you personally responsible for being complacent about my own misery. It simply is not beyond me to call upon my loved ones to cease to not be outraged that the majority of the people who bother to vote have decided to vote against my own happiness.
Love to me calls upon us to fight for everyone’s own happiness.
I thought I gave up this fight long ago.
I thought I could be quiet about this.
I thought I could to bring people into my family who meant the most to me.
I thought this could be politics separate from personals. But I’ve realized that what is at stake is politics made personal.
If you vote for someone who opposes gay marriage you’re voting against me.
If the person you allow to be the President can stand up and say that one of the most important things of his administration is perpetuating my misery, then I cannot allow you to be my family.
If it’s true that you love me, then you can no longer condone a government or condone ideas which are in opposition to my own happiness.
I really don’t know any clearer way to say that. This wasn’t supposed to be this political of an issue, but the conservatives have made it an issue.
Myself and the “gay community” (to use the term that conservatives use to stereotype me and my friends and the people whom I love and care about), we all thought that this would be as in and out as the Civil Rights Movement was for African Americans–that this an open and shut case. That it’s as simple a thing to love another human being and to ask other human beings to recognize that, but what you’re saying is that it’s not so simple; what you’re saying is that you don’t agree with it.
For you to say that you don’t agree with the essential parts of my character is to say that you don’t love me.
For you not to be outraged that there are factions of our society who think that my love should be invalidated demonstrates not only a contempt for my relationships but a contempt for my character that I cannot forgive.
What I’m saying you need to do—for the sake of yourself and myself and for the sake of your conscience—is to reconcile what you heretofore believe to be true and ask yourself if the love you have for your husband and the children you have, etc. is any less than the family I might some day wish to have, and why that family somehow is less valid because it’s established on different terms than you might be used to.
I know in my heart that the love I feel for my significant others is the same love that you felt for your boyfriends and husbands and I don’t doubt your permanent love for my uncle or furthermore your daughter’s love for her husband, or anyone in my family’s desire to love—I’m saying that you have no right to invalidate my love for another human being.
If after consulting your conscience and your convictions you can endure your further complicity in my misery then I—frankly—have no more space for you in my life.





















